It seems that among the components of Mahdiism, the most basic component is "the innateness of truth of the waiting (for Imam Mahdi)", which has had a special place in the statements of the Supreme Leader of the Revolution of Iran and has been emphasized a lot (Khamenei, 20/09/2005). Every innateness goes beyond a specific time and place as well as a particular belief and race, and includes the type of human at all times and places. It also eliminates the innateness of a thing, its decline and change, as well as differences and violations in that thing. In this regard, the reappearance of the Imam Asr and the world government of that Imam is a manifestation and place of the same goal and purpose that is embedded in human nature and his existential structure, and human beings have been created for that goal and have continued to live. Accordingly, the innateness of the waiting for reappearance is the continuation of the innateness of a superior and more comprehensive waiting, that is, the waiting for reaching the goal of human creation. In this paper, it has been tried to explain the relationship between the ultimate goal of human and the general truth of the waiting with an innate and intuitive attitude. It should be clear that the reappearance of the Imam Asr and the world government of that Imam within the world community of the End Time is also one of the main levels of the absolute goal. Therefore, that general waiting also follows the specific waiting for this reappearance.
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اعتصامی, . . (2020). The Main Components of the Waiting and the Innateness of Its Truth. Mahdavi Society, 1(2), 162-181. doi: 10.22081/jm.2020.59670.1018
MLA
محمد مهدی اعتصامی. "The Main Components of the Waiting and the Innateness of Its Truth", Mahdavi Society, 1, 2, 2020, 162-181. doi: 10.22081/jm.2020.59670.1018
HARVARD
اعتصامی, . . (2020). 'The Main Components of the Waiting and the Innateness of Its Truth', Mahdavi Society, 1(2), pp. 162-181. doi: 10.22081/jm.2020.59670.1018
VANCOUVER
اعتصامی, . . The Main Components of the Waiting and the Innateness of Its Truth. Mahdavi Society, 2020; 1(2): 162-181. doi: 10.22081/jm.2020.59670.1018
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